rio wrote:
I don't think it does conflict. But the operative word is "treatment". I think that the way communism has been (mis)understood and (mis)represented over the years as being a subservient system when it ought to be an emancipatory one. "Equal treatment" to me implies an implicit "overlord" figure, ensuring that everybody gets the same thing.
Whereas, the system I think both you and me are arguing for, is one in which the allocation of resources is done autonomously by the people that actually produce and manage those resources. We assume, probably correctly, that if such a system existed the allocation of resources would be highly egalitarian. But the blanket usage of the term "equal treatment" implies that there isn't a way of excluding those that don't contribute anything, when actually that shouldn't be the case.
Semantics, really, but I think people get hung up on the idea of everyone simply being allocated an identical share of everything regardless of what they contribute, which I don't think is what communism is about.
This is true, I can see how someone would misinterpret what I've said and I think you've put it very succinctly.
Frigid, I think this is what we call a fundamental difference of opinion: under the system which I would espouse, all people would get the same circumstances in which to prove themselves. It's my opinion that everyone has some use to society; heck, we need more blue-collar laborers than doctors and lawyers anyway. But you're arguing for a form of compensation in which, say, doctors are given higher pay and benefits as a result of the profession that they are performing. I don't agree.
All the best doctors over the years would have been doctors regardless of the pay, the pay is not the important thing. The important thing is performing the profession that you were born for and performing it to the best of your ability. Compensation can come in many forms other than monetary rewards and better quality of life, I assure you.
On that note, why does the blue-collar laborer deserve a lower quality of life because he wasn't as good at math? Should we punish people for their mistakes as children forever?
We, as people, are in the distinct and enviable position to ensure that what pervades through nature, blood and conflict, is not strictly necessary to our state of being.
EDIT - cry, I wasn't assuming that you were, given that you were referring to soviet atrocities. I think your attitude makes sense, given the times we find ourselves in and our reeking, bloody history. But just because it makes sense does not mean I agree with it; though I can see why you would hold it. When all of us as people give up the thought that things can get better, that Sri Lankans will always be caught between violent uprisings and violent governments, that there will always be streets full of the starving in India, that America will continue espousing the violent ideals which have brought it to this current state, then all that becomes true; all that becomes self-fulfilling prophecy. I do not want to stand by idly and say 'oh well, the world is fucked, I'd best go not care,' because I wouldn't be able to live with myself if I did.